Author, philosopher, programmer, entrepreneur, father and husband.

Philosophy of Balance | Substack | Fiction | Homepage

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Joined 2 years ago
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Cake day: February 26th, 2024

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  • There’s a lot of levels at which I could reply to this comment, because it’s quite a philosophical topic, but let me clarify what I meant at the end of my last comment, before writing a wall of text here :)

    As I said in my previous comment, faith is largely a means to make sense of our subjective experiences. We can refine our faith by talking about our experiences with other people.

    So the most basic fallacy I was alluding to, from people who believe you can refine your faith by talking with an LLM is this: An LLM has no subjective experiences, because it doesn’t experience anything at all. This is one way how using the output from an LLM as a source of inspiration for your faith sets you up for psychosis. You start believing things that have no basis in reality or anyone’s genuine experiences. Rather, you may start believing in machine-generated approximations from which coherence has been lost.

    But it seems your understanding was slightly different, in that people might develop their own sense of faith from experiences with an LLM itself rather than through the exchange of presumed experiences with the LLM. Do I understand correctly that you think some people attribute godlike qualities to the LLM, maybe through the presumption that it is an AGI? That would be a bit of a different discussion indeed :)


  • I’m not the person you responded to, but I can try to take a stab at that…

    for a concept that prohibits proof as part of it’s definition, how do you determine that one faith (or system) is better than another?

    Objectively, you don’t. But people’s experiences go beyond the objective, and we all have our subjective experiences too. Faith is how we make sense of those.

    The question then isn’t, which one is better, but whose other experiences and faiths do we relate to? We build friendships and alliances based on those. Not because they’re better, per se, but because we feel comfortable or safe with them.

    From that perspective it makes a lot of sense that we value other humans, because they can make us feel understood and appreciated, and we can exchange ideas with them which in turn refines our faith. Now, some people get tricked into thinking you can do the same with machines, but well, I think you can guess where I too stand on that idea.


  • I used Elixir for a project in 2024, though I was not the lead on the backend part, so my exposure was limited. Still got a nice taste of it, and have to say I was positively impressed.

    The Erlang VM is kind of amazing in the capabilities that it offers, and integrating with external languages was also easier than I thought it would be (we had a Rust core that we needed to link in).

    As for Elixir specifically: the language is nice, but its Achilles heel is definitely that it’s dynamically typed. For this reason I would suggest having a look at GLEAM, even though I have no personal experience with that and don’t know how mature it is.












  • I think it’s good for people to have children. At least one and preferably no more than two.

    If we contain population growth, the riches already created are for the taking for generations to come and the planet finally gets a rest.

    It does require a reckoning with the capitalist elite that would like to produce anyway, but I feel that may be coming regardless of our feelings towards children.