You have yet to satisfactorily establish that. The most you’ve mustered is claiming that Jehovah would have known his victims were guilty and so was was justified in killing them. This excuse only works if one starts from a position of, “Jehovah is good”, and then finds justification for his actions afterwards. In every other instance we would judge people by their actions, yet you want to make a special exception for your god where we reverse the calculus and judge his actions by his person instead.
I reject this backwards logic, and still conclude that the god of the Old Testament is a vindictive, bloodthirsty character, much more in line with his Iron Age contemporaries than with any modern conception of a god. This is one of the fundamental flaws of Christianity: that its god cannot be separated from its narrow, barbaric past, and thus cannot be easily squared with what is expected of a universal deity.
It didn’t kill innocent people, though.
You have yet to satisfactorily establish that. The most you’ve mustered is claiming that Jehovah would have known his victims were guilty and so was was justified in killing them. This excuse only works if one starts from a position of, “Jehovah is good”, and then finds justification for his actions afterwards. In every other instance we would judge people by their actions, yet you want to make a special exception for your god where we reverse the calculus and judge his actions by his person instead.
I reject this backwards logic, and still conclude that the god of the Old Testament is a vindictive, bloodthirsty character, much more in line with his Iron Age contemporaries than with any modern conception of a god. This is one of the fundamental flaws of Christianity: that its god cannot be separated from its narrow, barbaric past, and thus cannot be easily squared with what is expected of a universal deity.