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01·3 months agoYou suggest I see a psychologist, yet psychology confirms my point: we are the products of our neurobiology and our environments.
If you believe there is a part of the human mind that exists outside of cause and effect, I’d love to see the clinical study that located it.
So far as I have been shown:
People ask not to be born.
People ask not to be born to the parents they are blessed or cursed with.
People ask not for the environment within which their formative formative years occur.
So far as I have been shown, no angel descents from the heavens to bestow upon everyone equally the magical gift of just knowing right from wrong. Indeed, the very idea of right and wrong are wholly dependent on the circumstance of one’s birth. Did their mother whisper them tales of evil men who would lay with another, or did a kindly neighbor teach them the value of kindness and friendship? Or were they beset by men addled by inherited hatred and were they taught to wield a gun before they even knew love? 'Tis true most people will know pain from pleasure, but even what you perceive as pain and what as pleasure depends upon how you formed before you set eyes on the world. As we share most other features that make us human, we can assume what hurts you will hurt another, what pleases you will please another - but there is ever an exception to every rule. It is but a human tendency to associate most pleasure with good, and most pain as evil. Useful one to be sure, if one values the well-being of one’s kin. But an universal truth it is not.
If you say some people turn to evil no matter how they were taught: how then could they choose to be different? If you say some people turn kind regardless of any suffering they had to endure: how then could they have chosen otherwise?
Furthermore, you yourself do not even know the nature of the next thought before it has already revealed itself. Think now of an animal.
Did you know what animal would manifest in your mind before it already found purchase within it?
If you say you may deliberate a thought before a choice is made, how did the choice to deliberate come about? You do not know if you will ponder a choice for an eternity before you have already done so. You may say “I’ll think about it” but you do not know if you have thought about it, before you have thought about it. You did not choose the tendency. And if you say, you chose to learn: how did you know you were going to choose to learn, before you were learning it?
No, I do not believe in free will. It is but an artifact of ideologies that cater to our more base desire of being utterly beyond reproach of other women and men. It pleases the zealot in our hearts who wants to think of itself as the paragon of virtue. For if there is no absolute good or evil, and no inherent ability to choose one from the other, how would it partake in the joy of judging others to be lesser than it? It could not. It would have to see itself as no better than the most heinous of criminals, but for the circumstances of its life. This is the bitterest of pills to swallow, and thus even those of us most conscious to these realities gag when faced with that which truly offends us. Which is why this is no mere lever you pull in your brain and have it be set once and for all. No, it takes lifelong vigilance, facing the zealot every time it reaches for the gavel and fixing it with your unrelenting attention, until it recedes back into the darkest corner of your heart. There is may merely be an advisor to your desire to do good in the world, but no more.
Accountability? Yes, accountability is good. It’s proper and necessary to address harmful actions and ensure steps are taken to prevent recurrence. This is entirely possible, and likely more effective, without resorting to insult.
Insults are just punitive justice in a social context: a counterproductive way to discharge outrage rather than foster change. It is to temporarily soothe the egoic zealot lurking within the hearts of all. The research is clear: whether in criminal justice or interpersonal conflict, rehabilitative approaches (clear boundaries, restorative dialogue, support) reduce harm more effectively than punishment alone.
To believe that hate may be remedied with further hate is to mistake fire for water.
I swear to god if you imply that we’re supposed to say “Peep”…
i get clean to get dirty 😈
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2·4 months agoYeah the level of intellectual rigor in this topic kinda aligns with what one can expect from them…
6·4 months agoHuh. That’s a very cool idea. I hope creatives occasionally include her in their works! It’s just that the licensing line can make that a bit awkward.
A bit besides the point of what I had in mind. That’s just… casual conversation. I’m focusing on positivity.