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Cake day: August 2nd, 2023

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  • Leaves out the one catastrophic demand that the US actually cares about

    (D) taking appropriate steps to return to United States citizens (and entities which are 50 percent or more beneficially owned by United States citizens) property taken by the Cuban Government from such citizens and entities on or after January 1, 1959, or to provide equitable compensation to such citizens and entities for such property;

    “At the beginning of 1959 United States companies owned about 40 percent of the Cuban sugar lands - almost all the cattle ranches - 90 percent of the mines and mineral concessions - 80 percent of the utilities - and practically all the oil industry - and supplied two-thirds of Cuba’s imports. … The symbol of this shortsighted attitude is now on display in a Havana museum. It is a solid gold telephone presented to Batista by the American-owned Cuban telephone company.” - JFK


  • The second one is more like what the original razed 17th century mosque looked like. Deng was the one who gave orders to open fire in Shadian, he’s not good guy liberal here. Mao’s strategy was to yell at people to be atheist. Deng’s strategy was a religious red light district. Keep it alienated from secular society, make the mosques look like they were air-dropped from Saudi Arabia instead of having been there for 500 years, and give people the choice to be religious or Chinese but not both.

    Starting before Xi China realized that wasn’t working, especially in Xinjiang, so the new strategy was to integrate. That means less of Deng’s “laugh at this weird foreign religion” architecture and more of “respect China’s history of patriots who are Chinese first and Muslim second.”





  • Thus political economy – despite its worldly and voluptuous appearance – is a true moral science, the most moral of all the sciences. Self-renunciation, the renunciation of life and of all human needs, is its principal thesis. The less you eat, drink and buy books; the less you go to the theatre, the dance hall, the public house; the less you think, love, theorise, sing, paint, fence, etc., the more you save – the greater becomes your treasure which neither moths nor rust will devour – your capital. The less you are, the less you express your own life, the more you have, i.e., the greater is your alienated life, the greater is the store of your estranged being. Everything which the political economist takes from you in life and in humanity, he replaces for you in money and in wealth; and all the things which you cannot do, your money can do. It can eat and, drink, go to the dance hall and the theatre; it can travel, it can appropriate art, learning, the treasures of the past, political power – all this it can appropriate for you – it can buy all this: it is true endowment. Yet being all this, it wants to do nothing but create itself, buy itself; for everything else is after all its servant, and when I have the master I have the servant and do not need his servant. All passions and all activity must therefore be submerged in avarice.